Growing up on campus as a child is a unique experience, with perhaps some pitfalls.
Community members who had already been feeding the animals independently banded together in support of the cats. The Stanford Cat Network, as they called themselves, negotiated an agreement with the administrators, who allowed them to provide “population management” of the homeless cats on campus. Population management entails spaying, neutering and caring for the creatures, in a process often called “Trap, Neuter, Return.” This program had a dramatic effect on the campus feline population.
“The common people, the poor people, they would see art, and they wanted to see art that would represent everyone,” he said. “And I think these types of murals do that.”
Though the steps may be the same as the ones used for more formal Irish step dancing, ceili is the social “people’s dance.” Stanford Ceili tries to keep with this tradition.
Though the KZSU show is perhaps the most well-known component of the Stanford Storytelling Project, it is only one segment. Founded in 2007, the Stanford Storytelling Project was created by Willinhganz, who was a fellow with the Stanford Humanities Fund at the time. Realizing the public impact of programs such as NPR’s “This American Life,” Willihnganz received funding through the Hume Writing Center and the Continuing Studies Program and began to teach classes. In these classes, students focused on writing their own memoirs and on collecting stories from around campus. Soon however, the “story collecting” expanded beyond the courses.
Beyond the gift shop, however, was an ugly history that quietly reverberated in the walls of the building. The introductory screens themselves were pasted with sheets of paper commemorating Salvadorans who were killed in the conflict between government and guerilla forces that ravaged the country in the ’80s.
While helmet usage is far from becoming the norm, the accounts provided by students such as Lindsay and the efforts of P&TS and the SUDPS may be beginning to take effect.
“I’ve been on campus on and off since 1985, and I’ve never seen this much attention being paid to promoting helmet wearing,” Yisrael said. “I’m hoping that we are reaching a ‘critical mass.’”
Santiago is not a city that encourages passivity, but one that embraces passion and amor (love) of the vida linda (beautiful life).