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OPINIONS

Holding Stanford Accountable: Ethical Investment in Palestine – Part 2

This is piece is the second in a series on ethical university investment. Please read part one here.

 Last Tuesday, Stanford Students for Palestinian Equal Rights (of which I am a member) gave a presentation on the topic of ethical investment in Palestine, as well as a draft bill. Tonight, the Undergraduate Senate is likely to vote on that bill.

SPER is pursuing a criteria-based, ethical investment campaign focused on multinational companies which violate human rights and humanitarian law in Palestine. The campaign has support from the Asian American Students’ Association, Black Student Union, La Familia, MEChA, Muslim Student Awareness Network, NAACP, National Lawyers Guild, Occupy Stanford, Stanford Asian American Activism Committee, Stanford Friends of Tibet, Stanford Immigrant Rights Project, Stanford Labor Action Coalition, Stanford Students for Queer Liberation and Stanford Says No to War.

We target Stanford’s $17 billion endowment – the fourth largest of any American educational institution. The University allegedly maintains a commitment to ethical investment, wherein “when the Trustees determine that the corporate policies or practices of a company Stanford may invest in could cause substantial social injury they, as responsible and ethical investors, shall give independent weight to this factor in determining Investment Responsibility Policies and Proxy Voting Guidelines for corporate securities.”

Our bill calls for the Board of Trustees to use four criteria for deciding whether to invest with a particular company:

  1. Does the company facilitate acts of collective punishment? (illegal according to the Fourth Geneva Convention)
  2. Does the company operate in Israeli-only settlements in the West Bank ? (The UN and even the United States recognize these settlements as illegal)
  3. Does the company construct or maintain the “separation barrier” that annexes Palestinian land in the West Bank ? (similarly illegal under international law)
  4. Does the company engage in practices that institutionally discriminate against individuals or groups? (This one is a no-brainer).

If the answer to any of these questions is “yes,” then Stanford should take its money out of the offending companies.

We have identified eight specific companies that definitively violate these criteria, and we call for divestment from: (Criteria 1) Caterpillar and Lockheed Martin; (Criteria 2) Ahava Dead Sea Laboratories and Motorola; (Criteria 3) Riwal and Cement Roadstone Holdings; and (Criteria 4) Veolia and Mekorot Water Company.

While the administration has not confirmed whether the university has investments in any of these companies, they have stated that with such a large endowment, we should expect that Stanford has investments in everything — especially when it comes to Fortune 500 companies (Lockheed, Caterpillar, Motorola).

If the university finds that the endowment is not invested in these companies, we will feel undoubtedly relieved. In fact, our bill will simply call for the Board to keep it that way.

It is standard that we do not do business with human rights violators nor do we invest heavily in regions where conflict is taking place; often times, sanctions are put in place in order to heed this legal and moral weight.

The status quo of our university endowment does no such thing.

When these multinational companies get no heat for raking in profits from discrimination against people in the Palestinian territories, the illegal demolition of their homes, a separation barriers that is taller than the Berlin Wall, or the utilization of military equipment against civilian populations, none of us is safe.

For these same multinational companies can (and do) build walls in Mexico, train police to use excessive force against civilians from Palestine to Oakland, and provide drone technology that states use to surveil and criminalize poor communities of color around the world.

Courtesy of Sammy Abusrur '09

Courtesy of Sammy Abusrur ’09

Ethical investment not only puts the university in line with international law, it also holds the university accountable to its own standards of responsible and ethical investment to promote the public welfare.

So we focus on human rights violations in Palestine because of the inextricable link between injustice in the Occupied Territories and injustice in the rest of the world.

To reiterate, current university actions (not divesting and maintaining the status quo) are out of line with its own policy.

It is time to hold the university accountable.

Regardless – and I emphasize regardless – of which narratives one subscribes to about the Palestinian situation, regardless of whether people don’t know much about what’s going on, don’t care, or think it’s too divisive, I ask one very simple question:

Why should we invest in companies that we know cause social harm and violate the most sacrosanct of human rights?

Until someone can answer this question, our collective action as a campus must be to divest.

Do we otherwise want the Stanford name to be associated with companies that discriminate based on religion, nationality or ethnicity?

Does it fall in line with our university’s values to illegally demolish 25,000 homes, to displace 160,000 people and leave them homeless?

Do we want to invest in corporations that operate in settlements that our own government has acknowledged are illegal and present a grave obstacle to peace in the Middle East?

Please show me where in our university’s documents it indicates that investing in any of these companies aligns with our values and goals and I’ll be quiet.

Because we know these investments are out of sync with University obligations, we have to respond.

If we can tackle the largest example of unethical investments, we will pave an easy way for ethical investment oversight in other conflicts and enterprises (e.g. the private prison industry in the U.S., the American-Filipino dispossession of the Tausag, and the Thai dispossession of the Rohingya).

There is no better place to do this than the ASSU Senate. The university will continue to patronize us and ignore our voices if all we are doing is writing columns and signing petitions as individuals or student groups.

While our actions are not going to make this regional conflict in the Middle East disappear, that does not absolve us from our responsibility not to be complicit from internationally documented and recognized violence, discrimination and oppression.

At the very least we must do no harm.

By removing our financial tie to these human rights violations, we can move towards making our institution accountable to our fellow global citizens.

The Senate plays a critical role in bringing ethical investment closer to fruition.

People have expressed concern that the Board won’t actually reconsider its investments, but if the trustees can’t confirm the support of the student body through the voice of the Senate, then the trustees will mostly likely not be moved to take action.

Whether we get another 1,000, 2,000, 5,000 signatories, the Senate’s influence and importance plays a crucial role in affecting university policy. The Senate vote would represent a benchmark victory and move us a lot closer to ending university complicity.

And we know victory is possible. We’ve seen it with Net Appetit and we are seeing it with Suites.

Let’s not stand by idly and let the administration mollify us; let’s speak loudly and let our actions speak even louder.

Stanford Divest

With special thanks to Michelle Dallalah on assistance with this piece.

About Kristian Davis Bailey

Kristian Davis Bailey is a junior studying Comparative Studies in Race & Ethnicity. A full time journalist/writer and occasional student, he's served as an Opinion section editor, News writer and desk editor for The Daily, is a community liaison for Stanford STATIC, the campus' progressive blog and journal, and maintains his own website, 'With a K.' He's interested in how the press perpetuates systems of oppression and seeks to use journalism as a tool for dismantling such systems.
  • The term “human rights activist” has been widely in vogue recently
    in the Palestinian context.

    Activists claim to be humanist in general, or acting on
    behalf of Palestinians in particular. However, their very own actions will
    often demonstrate the opposite.

    The following questions will aid in determining who is “for
    real.”

    As a person concerned with human rights, have you ever spoken
    out against the genocide and atrocities committed by Arab Sudanese against the Darfur
    and South Sudanese?

    Have you spoken out against the grave human rights
    violations by Islamists in Northern Mali? The genocide in Rwanda? The mass
    rapes and massacres in Eastern Congo?

    No? Well, perhaps you are only concerned about human rights
    violations when the victims are Muslim?

    Have you spoken out against the Russian massacre of 30,000
    Chechens? The Alawite massacre of tens of thousands of Sunni Syrians? The
    amputations and decapitations in Saudi Arabia?

    No? Well, perhaps you are solely concerned about Palestinians?

    Have you said anything about the slaughter of 3,000
    Palestinians by Christian Phalangists in Sabra and Shatila? About the Jordanian
    massacre of more than 3,000 Palestinians during Black September? The ethnic
    cleansing of some 400,000 Palestinians from Kuwait after the first Iraq war? The
    ongoing murder of Palestinians by the Syrian regime in Yarmouk and elsewhere in
    Syria? The extreme hardship and displacement of tens of thousands of
    Palestinians in Syria?

    Have you?

    When Netanyahu recently offered to resettle Palestinians
    from Syria to the West Bank, and Abbas refused, did you speak out against this inhumane
    refusal? Did you call out on Abbas to save the lives of thousands of
    Palestinians and drop his insistence on using them for his political goals?

    Did you?

    Recently, Netanyahu decided to build in E-1, a two-mile
    stretch that connects the Jerusalem suburb of Ma’ale Adumim to the rest of
    Jerusalem. The housing will be available indiscriminately to all Israeli
    citizens—Arab, Jew, Christian and Muslim—irrespective of color or creed. The
    area will not be closed off uniquely to Jews, as Abbas wants.

    The construction will provide jobs to thousands of Palestinians,
    and include a road connecting the northern and southern West Bank, a road that
    has never existed, a road that will facilitate Palestinian movement.

    Netanyahu’s announcement was described by many “human rights
    activists” as a crime against humanity, an apartheid racist action, and as a grave
    human rights violation. Did you rebuke these “activists” for sacrificing
    Palestinian welfare yet again on the altar of Israel bashing?

    If the answer to any of these questions is ‘yes,’ then in
    front of you stands a true human rights activist.

    If the answers are ‘no,’ then this humanist is merely
    involved in the rejection of the Jews’ right to self-determination, which may
    lead to events such as the ones brilliantly depicted in Jonathan Bloomfield’s
    award-winning thriller, “Palestine,” in which actual history and future
    predictions are thinly veiled as fiction.

  • Sam King

    Actually, a lot of the people I know who talk about human rights for Palestinians could answer “yes” to the majority of those questions.

  • Stanford Student

    Great post Kristian! Thank you for informing the Stanford community on divestment and showing how relevant the Israel/Palestine conflict is to us. I’m a huge fan of yours and all the human rights activists in your group. Keep it up.